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Song Ming'S Heritage: Classical Dissemination Of Clothing

2010/8/7 17:17:00 214

Different from Tang Taizong's idea that "ancient China is expensive, cheap and unadorned, and I love each other alone", the founding of the Song Dynasty despised the minority nationalities such as Khitan, nu Zhen and Xiang Xiang in the north. In the dress system, the Han nationality also restored the tradition of I.

Influenced by Cheng Zhu's Neo Confucianism at that time, the costume became a kind of simple and conservative style in the Tang Dynasty. It also tended to be more formal and conservative, and formed a unique "beauty of reason" in the Song Dynasty.

From the famous riverside map of Qingming, we can see the prosperity of Song Shi town.

The more than 500 people in the painting were not dressed enough to fully show that the Northern Song Dynasty had Dai Fu's hair on the head of the city.

Wrapped towel

A child, a top hat, and a jacket.

Pleat Robe

, with a grain of clothing.

Blouse

...

The colors are different.

A prison guard in Chongqing, Dazu County, daodu County, Twentieth: Chicken hens (Nan Song)

Part of the musical map (Zhao Jizong, 147.2 centimeters, 51.3 centimeters across the Northern Song Dynasty, hidden in the Imperial Palace Museum)

In the Ming Dynasty, the dress system of the Yuan Dynasty was abandoned, the Han Dynasty was taken up, the Tang and Song dynasties were resumed, the Han etiquette was restored, and a series of adjustments were made to the costumes, and the basic style of the Ming Dynasty costume was established.

"First king's dress and etiquette and religion are mixed up for the barbarians, and the waves are decadent and popular." the attitude towards officials and people's clothing is from the "commonplace" to the braid of the spine, the deep eaves and the hats, and the clothes to the trousers, the narrow sleeves and the plaited lines.

Most of them are easy to surname.

"Vulgarization is long, no wonder", to "not to take two pieces of Hu clothing, its braided hair spine, Hu clothing, Hu language, Hu Xing, all prohibition", this kind of service formulation, in Zhu Yuanzhang's own words, can be described as "consider profits or losses, all break from the Sacred Heart".

In the twenty-six years of Hongwu, the dress system has been adjusted in a relatively large scale. After hundreds of years, the crown system has not changed.

Hongqiao on the Qingming River map of Song Dynasty

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The statue of Shinto stone in Ming Ming Dynasty Tombs, Beijing

Ming Hong, gauze, gold, embroidery, hundred flowers, golden dragon, flowers and clothes.

Ming Jin wing Shan crown